Branwell Bronte was a visionary, his visions brought on by what is thought to have been epileptic episodes and, later in life, drugs like Opium, & alcohol. In some cultures visionaries are raised to the level of shamans and wise men, their perceptions respected for the insights they bring but few people recognised Branwell’s talents. The loudest voices are heard first and the most persistent voices often get to write history. These voices have, maybe unwittingly for the most part, perpetuated the more negative aspects of Branwel’ls persona.
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As the son of the local vicar, Branwell held a privileged position in Haworth village and was educated at home by his father Patrick. He was well read in politics and world events not to mention gaining an almost gnostic understanding of the biblical texts.It was partially through Patrick Bronte’s connections (and partly his own creative and unusual personality) that Branwell Bronte was introduced to the local branch of the Freemasons, Lodge 408 of the 3 Graces. It was to be one of the few places that his visionary nature was to be recognised and nurtured – but also used to ultimately destroy him. In 1836 a letter written by John Brown, WM. and Joseph Redman, Secretary to The Provincial Lodge of Freemasons, “We beg leave to inform you that a young Gentleman, the Rev.P.Bronte’s son, has made application to us, wishing to be admitted into Masonry, but he is only about 20 years of age, in consequence of which, we (in conformity with the constitutions) do hereby apply to you for a dispensation for that purpose. The Rev.P.Bronte is the Minister of the Chapelry of Haworth, and always appears to be very favourable to Masonry. Therefore we hope you will furnish us, by return of post, with proper authority to admit the young Gentleman into our Order”.
Beyond the home he received a different style of education from the housekeeper, Tabitha Ackroyd. Respected wise women around the village who was known for her knowledge of the old ways, of folk tales, fortune telling and healing. Tabitha had been employed following the death of Branwell’s mother and soon became an invaluable substitute. It could be said that the opportunity provided by Tabitha gave the children a much wider and more varied experience of life than would have been possible from their mother. It gave them an understanding of 2 class systems and 2 belief systems. Tabitha would often take Branwell and his sisters on walks across the local moors and spent much time at Penistone hill which was to become the microcosmic and paracosmic location of their stories of Angria and Gondol and was later used to describe places in both Jane Eyre and Wuthering Heights. Tabitha introduced them to time tested wisdom, to magic and paganism and to special megalithic sites. Through her they learned of herbalism, astrology, the green man, the geography of fairy land and where to find fresh spring water or see the shadows align on the equinox. ferndeanmanor
Photographe: Old lodge in Lodge st, Haworth (Newell hill)
. In some cultures visionaries are raised to the level of shamans and wise men, their perceptions respected for the insights they bring but few people recognised Branwell’s talents. The loudest voices are heard first and the most persistent voices often get to write history. These voices have, maybe unwittingly for the most part, perpetuated the more negative aspects of Branwel’ls persona.
BeantwoordenVerwijderenI have to say I can hear "young Patrick", as the village called Branwell, and John Brown laugh over this. He was trying to live as Duke Northangerland...not some wisdom figure.
The idea would make him shudder it seems to me . He wanted to be thought dangerous , not wise
And I wish those who write this way had to mop up just some of the messes Branwell made during those last three years at home...for that is the reality the non drunkards have to deal with
I will say there is a psychological transition between childhood , youth and adulthood and thanks to their genius and extraordinary childhoods, the Brontes struggled with that transition far more than in the usual way
Emily and Branwell never made it over. As far as they were concerned there was no advantage to it and in large measure they refused to make the passage . This was achievable for Emily. She could stay at home and live her life as she wished.
But Branwell was deeply attracted by the world beyond...and as he grew older, his insistence to live as Percy Northangerland in the world became ever more impossible .
He could suppress it for a time and make a success. But he would then get bored and the Byronic needs would burst out again. Finally Branwell was no longer able to suppress them and the world beyond was reduced to the Parsonage and Bull tap room
Charlotte, did make the changeover ; but only in later life when she was at last forced to by simply living longer and alone . Her struggle to accept Arthur Bell Nicholls was about this. She was learning to value " the mixed cup" that is, adult life. Charlotte found she really did. Sadly she didn't get to enjoy it long
Thanks to Aunt's influence, Anne had not as hard a time...as a young girl, she had her religious crisis at Roe Head , successfully saw to her own transition ( even knew herself who should be called help her ) and went on...this was why she could keep a job imo unlike her siblings